SECTION 80
(Sambhava Parva continued)
"Vaisampayana said, 'Then Kavya, the foremost of Bhrigu's
line, became angry himself. And approaching Vrishaparvan where the latter was
seated, began to address him without weighing his words, 'O king,' he said, 'sinful
acts do not, like the Earth, bear fruit immediately! But gradually and secretly
do they extirpate their doers. Such fruit visiteth either in one's own self,
one's son, or one's grandson. Sins must bear their fruit. Like rich food they
can never be digested. And because ye slew the Brahmana Kacha, the grandson of
Angiras, who was virtuous, acquainted with the precepts of religion, and
attentive to his duties, while residing in my abode, even for this act of
slaughter--and for the mal-treatment of my daughter too, know, O Vrishaparvan,
I shall leave thee and thy relatives! Indeed, O king, for this, I can no longer
stay with thee! Dost thou, O Asura chief, think that I am a raving liar? Thou makest
light of thy offence without seeking to correct it!'.
"Vrishaparvan then said, 'O son of Bhrigu, never have I
attributed want of virtue, of falsehood, to thee. Indeed, virtue and truth ever
dwell in thee. Be kind to me! O Bhargava, if, leaving us, thou really goest
hence, we shall then go into the depths of the ocean. Indeed, there is nothing else
for us to do.'
"Sukra then replied, 'Ye Asuras, whether ye go into the
depths of the ocean or fly away to all directions. I care little. I am unable
to bear my daughter's grief. My daughter is ever dear to me. My life dependeth
on her. Seek ye to please her. As Brihaspati ever seeketh the good of Indra, so do I always
seek thine by my ascetic merits.'
"Vrishaparvan then said, 'O Bhargava, thou art the absolute master
of whatever is possessed by the Asura chiefs in this world-their elephants, kine
and horses, and even my humble self!'
"Sukra then answered, 'If it is true, O great Asura, that I
am the lord of all the wealth of the Asuras, then go and gratify Devayani.'
"Vaisampayana continued, 'when the great Kavya was so
addressed by Vrishaparvan, he then went to Devayani and told her all. Devayani,
however, quickly replied, 'O Bhargava, if thou art truly the lord of the Asura
king himself and of all his wealth, then let the king himself come to me and
say so in my presence.' Vrishaparvan then approached Devayani and told her, 'O
Devayani of sweet smiles, whatever thou desirest I am willing to give thee,
however difficult it may be to grant the same.' Devayani answered, 'I desire Sharmishtha
with a thousand maids to wait on me! She must also follow me to where my father
may give me away.'
"Vrishaparvan then commanded a maid-servant in attendance on
him, saying, 'Go and quickly bring Sharmishtha hither. Let her also accomplish
what Devayani wisheth.'
"Vaisampayana continued, 'The maid-servant then repaired to Sharmishtha
and told her, 'O amiable Sharmishtha, rise and follow me. Accomplish the good
of thy relatives. Urged by Devayani, the Brahmana (Sukra) is on the point of
leaving his disciples (the Asuras). Thou must do what Devayani wisheth.' Sharmishtha
replied, 'I shall cheerfully do what Devayani wisheth. Urged by Devayani Sukra
is calling me. Both Sukra and Devayani must not leave the Asuras through my
fault.'
"Vaisampayana continued, 'Commanded by her father, then, Sharmishtha,
accompanied by a thousand maidens, soon came, in a palanquin, out of her father's
excellent mansion. And approaching Devayani she said, 'With my thousand maids,
I am thy waiting-maid! And I shall follow thee where thy father may give thee
away.' Devayani replied, 'I am the daughter of one who chanteth the praises of
thy father, and who beggeth and accepteth alms; thou, on the other hand, art
the daughter of one who is adored. How canst thou be my waiting-maid?'
"Sharmishtha answered, 'One must by all means contribute to
the happiness of one's afflicted relatives. Therefore shall I follow thee
wherever thy father may give thee away.'
"Vaisampayana continued, 'When Sharmishtha thus promised to
be Devayani's waiting-maid the latter, O king, then spoke unto her father thus,
'O best of all excellent Brahmanas, I am gratified. I shall now enter the Asura
capital! I now know that thy science and power of knowledge are not futile!'
"Vaisampayana continued, 'That best of Brahmanas, of great
reputation, thus addressed by his daughter, then, entered the Asura capital in
the gladness of his heart. And the Danavas worshipped him with great reverence.'"
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