SECTION 49
(Astika Parva continued)
"Saunaka said, 'Tell me again, in detail,--all that king
Janamejaya had asked his ministers about his father's ascension to heaven.'
'Sauti said, 'O Brahmana, hear all that the king asked his
ministers, and all that they said about the death of Parikshit.'
"Janamejaya asked, 'Know ye all that befell my father. How
did that famous king, in time, meet with his death? Hearing from you the
incidents of my father's life in detail, I shall ordain something, if it be for
the benefit of the world. Otherwise, I shall do nothing.'
'The minister replied, 'Hear, O monarch, what thou hast asked, an account
of thy father's life, and how also that king of kings left this world. Thy
father was virtuous and high-souled, and always protected his people. O, hear,
how that high-souled one conducted himself on earth. Like unto an impersonation
of virtue and justice, the monarch, cognisant of virtue, virtuously protected
the four orders, each engaged in the discharge of their specified duties. Of
incomparable prowess, and blessed with fortune, he protected the goddess Earth.
There was none who hated him and he himself hated none. Like unto Prajapati
(Brahma) he was equally disposed towards all creatures. O monarch, Brahmanas
and Kshatriyas and Vaisyas and Sudras, all engaged contentedly in the practice
of their respective duties, were impartially protected by that king. Widows and
orphans, the maimed and the poor, he maintained. Of handsome features, he was
unto all creatures like a second Soma. Cherishing his subjects and keeping them
contented, blessed with good fortune, truth-telling, of immense prowess, he was
the disciple of Saradwat in the science of arms. And, O Janamejaya, thy father
was dear unto Govinda. Of great fame, he was loved by all men. And he was born
in the womb of Uttara when the Kuru race was almost extinct. And, therefore, the
mighty son of Abhimanyu came to be called Parikshit (born in an extinct line).
Well-versed in the interpretation of treatises on the duties of kings, he was
gifted with every virtue. With passions under complete control, intelligent,
possessing a retentive memory, the practiser of all virtues, the conqueror of
his six passions of powerful mind, surpassing all, and fully acquainted with
the science of morality and political science, the father had ruled over these
subjects for sixty years. And he then died, mourned by all his subjects. And,
after him, thou hast acquired this hereditary kingdom of the Kurus for the last
thousand years. Thou wast installed while a child, and art thus protecting
every creature.'
"Janamejaya said, 'There hath not been born in our race a
king who hath not sought the good of his subjects or been loved by them. Behold
especially the conduct of my grandsires ever engaged in great achievements. How
did my father, blessed with many virtues, meet with his death? Describe
everything to me as it happened. I am desirous of hearing it from you!'
"Sauti continued, 'Thus directed by the monarch, those
councillors, ever solicitous of the good of the king, told him everything exactly
as it had occurred.'
'And the councillors said, 'O king, that father of thine, that
protector of the whole earth, that foremost of all persons obedient to the scriptures,
became addicted to the sports of the field, even as Pandu of mighty arms, that
foremost of all bearers of the bow in battle. He made over to us all the
affairs of state from the most trivial to the most important. One day, going
into the forest, he pierced a deer with an arrow. And having pierced it he
followed it quickly on foot into the deep woods, armed with sword and quiver.
He could not, however, come upon the lost deer. Sixty years of age and
decrepit, he was soon fatigued and became hungry. He then saw in the deep woods
a high-souled Rishi. The Rishi was then observing the vow of silence. The king
asked him about the deer, but, though asked, he made no reply. At last the
king, already tired with exertion and hunger, suddenly became angry with that
Rishi sitting motionless like a piece of wood in observance of his vow of silence.
Indeed, the king knew not that he was a Muni observing the vow of silence.
Swayed by anger, thy father insulted him. The king, thy father taking up from
the ground with the end of his bow a dead snake placed it on the shoulders of
that Muni of pure soul. But the Muni spake not a word good or bad and was
without anger. He continued in the same posture, bearing the dead snake.'"
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