SECTION 111
(Sambhava Parva continued)
"Vaisampayana continued, 'There was amongst the Yadavas a
chief named Sura. He was the father of Vasudeva. And he had a daughter called
Pritha, who was unrivalled for beauty on earth. And, Sura, always truthful in
speech, gave from friendship this his firstborn daughter unto his childless
cousin and friend, the illustrious Kuntibhoja--the son of his paternal
aunt--pursuant to a former promise. And Pritha in the house of her adoptive
father was engaged in looking after the duties of hospitality to Brahmanas and
other guests. Once she gratified by her attentions the terrible Brahmana of
rigid vows, who was known by the name of Durvasa and was well-acquainted with
the hidden truths of morality. Gratified with her respectful attentions, the
sage, anticipating by his spiritual power the future (season of) distress (consequent
upon the curse to be pronounced upon Pandu for his unrighteous act of slaying a
deer while serving its mate) imparted to her a formula of invocation for
summoning any of the celestials she liked to give her children. And the Rishi
said, 'Those celestials that thou shall summon by this Mantra shall certainly
approach thee and give thee children.' 'Thus addressed by the Brahmana, the
amiable Kunti (Pritha) became curious, and in her maidenhood summoned the god
Arka (Sun). And as soon as he pronounced the Mantra, she beheld that effulgent
deity—that beholder of everything in the world--approaching her. And beholding
that extraordinary sight, the maiden of faultless features was overcome with
surprise. But the god Vivaswat (Sun) approaching her, said, 'Here I am, O black-eyed
girl! Tell me what I am to do for thee.'
"Hearing this, Kunti said, 'O slayer of foes, a certain
Brahamana gave me this formula of invocation as a boon, and, O lord, I have summoned
thee only to test its efficacy. For this offence I bow to thee. A woman, whatever
be her offence, always deserveth pardon.' Surya (Sun) replied, 'I know that
Durvasa hath granted this boon. But cast off thy fears, timid maiden, and grant
me thy embraces. Amiable one, my approach cannot be futile; it must bear fruit.
Thou hast summoned me, and if it be for nothing, it shall certainly be regarded
as thy transgression.'
"Vaisampayana continued, 'Vivaswat thus spoke unto her many
things with a view to allay her fears, but, the amiable maiden, from modesty and
fear of her relatives, consented not to grant his request. And, Arka addressed
her again and said, 'O princess, for my sake, it shall not be sinful for thee
to grant my wish.' Thus speaking unto the daughter of Kuntibhoja, the
illustrious Tapana—the illuminator of the universe--gratified his wish. And of
this connection there was immediately born a son known all over the world as
Karna accountred with natural armour and with face brightened by ear-rings. And
the heroic Karna was the first of all wielders of weapons, blessed with good
fortune, and endued with the beauty of a celestial child. And after the birth
of this child, the illustrious Tapana granted unto Pritha her maidenhood and
ascended to heaven. And the princess of the Vrishni race beholding with sorrow
that son born of her, reflected intently upon what was then the best for her to
do. And from fear of her relatives she resolved to conceal that evidence of her
folly. And she cast her offspring endued with great physical strength into the
water. Then the well-known husband of Radha, of the Suta caste, took up the
child thus cast into the water, and he and his wife brought him up as their own
son. And Radha and her husband bestowed on him the name of Vasusena (born with wealth)
because he was born with a natural armour and ear-rings. And endued as he was
born with great strength, as he grew up, he became skilled in all weapons.
Possessed of great energy, he used to adore the sun until his back was heated
by his rays (i.e., from dawn to midday), and during the hours of worship, there
was nothing on earth that the heroic and intelligent Vasusena would not give
unto the Brahmanas. And Indra desirous of benefiting his own son Phalguni
(Arjuna), assuming the form of a Brahmana, approached Vasusena on one occasion
and begged of him his natural armour. Thus asked Karna took off his natural
armour, and joining his hands in reverence gave it unto Indra in the guise of a
Brahmana. And the chief of the celestials accepted the gift and was exceedingly
gratified with Karna's liberality. He therefore, gave unto him a fine dart,
saying, 'That one (and one only) among the celestials, the Asuras, men, the
Gandharvas, the Nagas, and the Rakshasas, whom thou desirest to conquer, shall
be certainly slain with this dart.'
"The son of Surya was before this known by the name of
Vasusena. But since he cut off his natural armour, he came to be called Karna
(the cutter or peeler of his own cover).'"
No comments:
Post a Comment