SECTION 67
Draupadi said,--'Wait a little, thou
wicked-minded Dussasana. I have an act to perform--a high duty that hath not
been performed by me yet. Dragged forcibly by this wretch's strong arms, I was deprived
of my senses. I salute these reverend seniors in this assembly of the Kurus.
That I could not do this before cannot be my fault.'"
Vaisampayana said,--"Dragged with
greater force than before, the afflicted and helpless Draupadi, undeserving of
such treatment, falling down upon the ground, thus wept in that assembly of the
Kurus,--
"'Alas, only once before, on the
occasion of the Swayamvara, I was beheld by the assembled kings in the
amphitheatre, and never even once beheld afterwards. I am to-day brought before
this assembly. She whom even the winds and the sun had seen never before in her
palace is to-day before this assembly and exposed to the gaze of the crowd.
Alas, she whom Kauntheyas could not, while in her palace, suffer to be touched
even by the wind, is to-day suffered by the Kauntheyas to be seized and dragged
by this wretch. Alas, these Kauravas also suffer so unworthy of such treatment,
to be thus afflicted before them. It seemeth that the times are out of joint.
What can be more distressing to me, than that though high-born and chaste, I
should yet be compelled to enter this public court? Where is that virtue for
which these kings were noted? It hath been heard that the kings of ancient days
never brought their wedded wives into the public court. Alas, that eternal
usage hath disappeared from among the Kauravas. Else, how is it that the chaste
wife of the Kauntheyas, the friend of Vasudeva, is brought before this
assembly? Ye Kauravas, I am the wedded wife of king Yudhishthira, hailing from
the same dynasty to which the King belonged. Tell me now if I am a serving-maid
or otherwise. I will cheerfully accept your answer. This mean wretch is
afflicting me hard. Ye Kauravas, I cannot bear it any longer. Ye kings, I
desire ye to answer whether ye regard me as won or unwon. I will accept your
verdict whatever it be.'
"Hearing these words, Bhishma answered,
I have already said, that the course of morality is subtle. Even the
illustrious wise in this world fail to understand it always. What in this world
a strong man calls morality is regarded as such by others, however otherwise it
may really be; but what a weak man calls morality is scarcely regarded as such
even if it be the highest morality. From the importance of the issue involved,
from its intricacy and subtlety, I am unable to answer with certitude the
question thou hast asked. However, it is certain that as all the Kurus have
become the slaves of covetousness and folly, the destruction of this our race
will happen on no distant date. That though sunk in distress, thou still
easiest thy eyes on virtue and morality, is assuredly worthy of thee. These
persons, Drona and others, of mature years and conversant with morality, sit
heads downwards like men that are dead, with bodies from which life hath
departed. It seemeth to me, however, that Yudhishthira is an authority on this
question. It behoveth him to declare whether thou art won or not won."
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