SECTION 11
"Narada said,--Listen to me, as I tell
thee of the assembly house of Brahma, that house which none can describe,
saying it is such. In the Krita (golden) age of old, O king, the exalted deity
Aditya came down from heaven into the world of men. Having seen before the
assembly-house of Brahma the Self-created, Aditya was cheerfully wandering over
the Earth in human form, desirous of beholding what could be seen here. It was
on that occasion, that the god of day spoke unto me, of that celestial Sabha (assembly)
Brahma, immeasurable and immaterial and indescribable, as regards form and
shape, and capable of delighting the heart of every creature by its splendour.
Hearing, of the merits of that Sabha, I became, O king, desirous of beholding
it. I then asked Aditya, saying,--O exalted one, I desire to behold the sacred
Sabha of Brahma. O lord of light, tell me, by what ascetic penances, or by what
acts, or by what charms or by what rites, I may be enabled to behold that excellent
sin-cleaning Sabha."--Hearing these words of mine, Aditya, answered me,
thus: Observe thou, with mind rapt in meditation, the Brahma vow extending for
a thousand years. Repairing then to the breast of the Himavat, I commenced that
great vow, and after I had completed it Surya, and knowing no fatigue, took me with
him to the Sabha of the Grandsire. O king, it is impossible to describe that
Sabha, saying--it is such, for within a moment it assumes a different form that
language fails to paint. It is impossible to indicate its dimensions or shape.
I never saw anything like it before. Ever contributing to the happiness of
those within it, its atmosphere is neither cold nor warm. Hunger and thirst or
any kind of uneasiness disappear as soon as one goeth thither. It seems to be
made up of brilliant gems of many kinds. It doth not seem to be supported on columns;
it knoweth no deterioration, being eternal. That self effulgent mansion, by its
numerous blazing, celestial indications of unrivalled splendour, seems to
surpass the moon, the sun and the fire in splendour. Stationed in heaven, it
blazes forth, censuring as it were the maker of the day. In that mansion O
king, the Grand-sire, having himself created everything by virtue of his creative
illusion, stayeth ever. And Daksha, Prachetas, Pulaha, Marichi, the master
Kasyapa, Bhrigu, Atri, and Vasistha and Gautama, and also Angiras, and
Pulastya, Kraut, Prahlada, and Kardama, these Prajapatis, and Angirasa of the
Atharvan Veda, the Valikhilyas, the Marichipas; Intelligence, Space, Knowledge,
Air, Heat, Water, Earth, Sound, Touch, Form, Taste, Scent; Nature, and the
Modes (of Nature), and the elemental and prime causes of the world,--all stay
in that mansion beside the lord Brahma. And Agastya of great energy, and
Markandeya, of great ascetic power, and Jamadagni and Bharadwaja, and Samvarta,
and Chyavana, and exalted Durvasa, and the virtuous Rishyasringa, the
illustrious Sanatkumara of great ascetic merit and the preceptor in all matters
affecting Yoga; Asita and Devala, and Jaigishavya acquainted with truth; Rishaba,
Ajitasatru, and Mani of great energy; and the Science of healing with its eight
branches--all in their personified forms; the moon with all the stars and the
stellar conjunctions; Aditya with all his rays; the winds; the Sacrifices, the
Declarations of purpose (in sacrifices), the Vital principles,--these
illustrious and vow-observing beings in their personified forms, and many
others too numerous to mention, attend all upon Brahma in that mansion. Wealth
and Religion and Desire, and Joy, and Aversion, and Asceticism and
Tranquillity--all wait together upon the Supreme Deity in that palace. The
twenty tribes of the Gandharvas and Apsaras, as also their seven other tribes,
and all the Lokapalas (chief protectors of several regions), and Sukra, and Brihaspati,
and Budha, and Angaraka (Mangala), Sani, Rahu, and the other planets; the
Mantras (of the Sama Veda), the special Mantras (of the same Veda); (the rites
of) Harimat and Vasumat, the Adityas with Indra, the two Agnis mentioned by
name (viz. Agnisoma and Indragni), the Marutas, Viswakarman, and the Vasus; the
Pitris, and all kinds of sacrificial libations, the four Vedas. viz., Rig,
Sama, Yajuh, and Atharva; all Sciences and branches of learning; Histories and
all minor branches of learning; the several branches of the Vedas; the planets,
the Sacrifices, the Soma, all the deities; Savitri (Gayatri), the seven kinds of
rhyme; Understanding, Patience, Memory, Wisdom, Intelligence, Fame, Forgiveness;
the Hymns of the Sama Veda; the Science of hymns in general, and various kinds
of Verses and Songs; various Commentaries with arguments;--all in their
personified forms, O king, and various Dramas and Poems and Stories and
abridged Glosses--these also, and many others wait upon the Supreme Deity in
that Sabha, Kshanas, Lavas, Muhurtas, Day, Night, Fortnights, Months, the six
Seasons, Years, Yugas, the four kinds of Days and Nights (viz., appearing to
man, to the Pitris, to the gods, and to Brahma) and that eternal,
indestructible, undeteriorating, excellent Wheel of Time and also the Wheel of Virtue,--these
always wait there. O Yudhishthira; and Aditi, Diti, Danu, Surasa, Vinata, Ira,
Kalika, Suravi, Devi, Sarama, Gautami and the goddesses Pradha, and Kadru;--these
mothers of the celestials, and Rudrani, Sree, Lakshmi, Bhadra, Shashthi, the
Earth, Ganga, Hri, Swaha, Kriti, the goddess Sura, Sachi Pushti, Arundhati,
Samvritti, Asa, Niyati, Srishti, Rati,--these and many other goddesses wait
upon the Creator of all. The Adityas, Vasus, Rudras, Marutas, Aswinas, the
Viswadevas Sadhyas, and the Pitris gifted with the speed of the mind; these all
wait there upon the Grandsire. And, O bull amongst men, know thou that there are
seven classes of Pitris, of which four classes have embodied forms and the
remaining three without embodied forms. It is well known that the illustrious
Vairajas and Agniswattas and Garhapattyas (three classes of Pitris) range in
heaven. And those amongst the Pitris that are called the Somapas, the
Ekasringras, the Chaturvedas, and the Kalas, are ever worshipped amongst the
four orders of men. Gratified with the Soma (juice), first, these gratify Soma
afterwards. All these tribes of Pitris wait upon the Lord of the creation and
cheerfully worship the Supreme Deity of immeasurable energy. And Rakshasas,
Pisachas, the Danavas and Guhyakas; Nagas, Birds, and various animals; and all
mobile and immobile great beings;--all worship the Grandsire. And Purandara the
chief of the celestials, and Varuna and Kubera and Yama, and Mahadeva
accompanied by Uma, always repair thither. And, Mahasena (Kartikeya) also
adoreth there the Grandsire. Narayana himself, and the celestial Rishis, and
those Rishis called Valakhillyas, and all beings born of females and all those
not born of females, and whatever else is seen in the three worlds--both mobile
and immobile, were all seen by me there, know O king. And eighty thousand
Rishis with vital seed drawn up, fifty thousand Rishis having sons, were all
seen by me there. And all the dwellers in heaven repairing thither behold the
Supreme Deity when they please, and worshipping him with a bow of their head
return whence they came. And, Brahma, the Soul of the universe, the Self create
Brahma of immeasurable intelligence and glory, equally kind unto all creatures,
honoureth as they deserve, and gratifieth with sweet speech and gift of wealth
and other enjoyable articles, the gods, the Daityas, the Nagas, the Brahmanas,
the Yakshas, the Birds, the Kaleyas, the Gandharvas, the Apsaras, and all other
exalted beings that came to him as his guests. And that delicious Sabha, is
always crowded with persons coming and going. Filled with every kind of energy,
and worshipped by Brahmarshis, that celestial Sabha blazes forth with the
graceful possessions of Brahma and looks extremely handsome, Yudhishtira as
this Sabha of yours is unrivalled in the world of men, so is that Sabha of
Brahma, seen by me unrivalled in all the worlds. I have seen these Sabhas, in regions
of the celestials. This thy Sabha is unquestionably the foremost in the world
of men!"
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