SECTION 13
(Astika Parva)
"Saunaka said, 'For what reason did that tiger among kings,
the royal Janamejaya, determine to take the lives of the snakes by means of a sacrifice?
O Sauti, tell us in full the true story. Tell us also why Astika, that best of
regenerate ones, that foremost of ascetics, rescued the snakes from the blazing
fire. Whose son was that monarch who celebrated the snake-sacrifice? And whose
son also was that best of regenerate ones?'
"Sauti said, 'This story of Astika is long. I will duly
relate it in full, O listen!'
"Saunaka said, 'I am desirous of hearing at length the
charming story of that Rishi, that illustrious Brahmana named Astika.'
"Sauti said, 'This history (first) recited by
Krishna-Dwaipayana, is called a Purana by the Brahmanas. It was formerly
narrated by my wise father, Lomaharshana, the disciple of Vyasa, before the
dwellers of the Naimisha forest, at their request. I was present at the
recital, and, since thou askest me, I shall narrate the history of Astika exactly
as I heard it. O listen, as I recite in full that sin-destroying story.
"The father of Astika was powerful like Prajapati. He was a Brahma-charin,
always engaged in austere devotions. He ate sparingly, was a great ascetic, and
had his lust under complete control. And he was known by the name of Jaratkaru.
That foremost one among the Yayavaras, virtuous and of rigid vows, highly
blessed and endued with great ascetic power, once undertook a journey over the
world. He visited diverse places, bathed in diverse sacred waters, and rested
where night overtook him. Endued with great energy, he practised religious
austerities, hard to be practised by men of unrestrained souls. The sage lived
upon air only, and renounced sleep for ever. Thus going about like a blazing
fire, one day he happened to see his ancestors, hanging heads down in a great hole,
their feet pointing upwards. On seeing them, Jaratkaru addressed them, saying:
'Who are you thus hanging heads down in this hole by a rope of
virana fibres that is again secretly eaten into on all sides by a rat living here?'
"The ancestors said, 'We are Rishis of rigid vows, called
Yayavaras. We are sinking low into the earth for want of offspring. We have a
son named Jaratkaru. Woe to us! That wretch hath entered upon a life of
austerities only! The fool doth not think of raising offspring by marriage! It
is for that reason, viz., the fear of extinction of our race, that we are suspended
in this hole. Possessed of means, we fare like unfortunates that have none! Who
art thou that thus sorrowest as a friend on our account? We desire to learn,
who thou art that standest by us, and why, thou sorrowest for us that are so unfortunate.'
"Jaratkaru said, 'Ye are even my sires and grandsires I am
that Jaratkaru! O, tell me, how I may serve you.'
"The fathers then answered, 'Try thy best, O child, to beget
a son to extend our line. Thou wilt then, have done a meritorious art for both
thyself and us. Not by the fruits of virtue, not by ascetic penances well
hoarded up, acquireth the merit which one doth by becoming a father. Therefore,
O child, by our command, set thy heart upon marriage and offspring. Even this
is our highest good.'
"Jaratkaru replied, 'I shall not marry for my sake, nor shall
I earn wealth for enjoyment, but I shall do so for your welfare only. According
to this understanding, I shall, agreeably to the Sastric ordinance, take a wife
for attaining the end. I shall not act otherwise. If a bride may be had of the
same name with me, whose friends would, besides, willingly give her to me as a
gift in charity, I shall wed her duly. But who will give his daughter to a poor
man like me for wife. I shall, however, accept any daughter given to me as
alms. I shall endeavour, ye sires, even thus to wed a girl! Having given my
word, I will not act otherwise. Upon her I will raise offspring for your
redemption, so that, ye fathers, ye may attain to eternal regions (of bliss)
and may rejoice as ye like.'"
So ends the thirteenth section in the Astika Parva of the Adi
Parva.
No comments:
Post a Comment