SECTION 190
(Swayamvara Parva continued)
"Vaisampayana continued, 'When all the monarchs had desisted
from stringing that bow, Jishnu arose from among the crowd of Brahmanas seated
in that assembly. And beholding Partha advancing towards the bow, the principal
Brahmanas shaking their deer-skins raised a loud clamour. And while some were
displeased, there were others that were well-pleased. And some there were,
possessed of intelligence and foresight, who addressing one another said, 'Ye
Brahmanas, how can a Brahmana stripling unpractised in arms and weak in
strength, string that bow which such celebrated Kshatriyas as Salya and others
endued with might and accomplished in the science and practice of arms could
not? If he doth not achieve success in this untried task which he hath undertaken
from a spirit of boyish unsteadiness, the entire body of Brahmanas here will be
rendered ridiculous in the eyes of the assembled monarchs. Therefore, forbid
this Brahmana that he may not go to string the bow which he is even now desirous
of doing from vanity, childish daring, or mere unsteadiness.' Others replied,
'We shall not be made ridiculous, nor shall we incur the disrespect of anybody
or the displeasure of the sovereigns. Some remarked, 'This handsome youth is
even like the trunk of a mighty elephant, whose shoulders and arms and thighs
are so well-built, who in patience looks like the Himavat, whose gait is even
like that of the lion, and whose prowess seems to be like that of an elephant
in rut, and who is so resolute, that it is probable that he will accomplish
this feat. He has strength and resolution. If he had none, he would never go of
his own accord. Besides, there is nothing in the three worlds that Brahmanas of
all mortal men cannot accomplish. Abstaining from all food
or living upon air or eating of fruits, persevering in their vows,
and emaciated and weak, Brahmanas are ever strong in their own energy. One should
never disregard a Brahmana whether his acts be right or wrong, by supposing him
incapable of achieving any task that is great or little, or that is fraught
with bliss or woe. Rama the son of Jamadagni defeated in battle, all the
Kshatriyas. Agastya by his Brahma energy drank off the fathomless ocean.
Therefore, say ye, 'Let this youth bend the bow and string it with ease', 'So
be it.' And the Brahmanas continued speaking unto one another these and other
words. Then Arjuna approached the bow and stood there like a mountain. And
walking round that bow, and bending his head unto the lord Isana he took it up.
And that bow which Rukma, Sunitha, Vakra, Radha's son, Duryodhana, Salya, and
many other kings accomplished in the science and practice of arms, could not
even with great exertion, string, Arjuna, the son of Indra, strung in the
twinkling of an eye. And taking up the five arrows he shot the mark and caused
it to fall down on the ground through the hole in the machine above which it
had been placed. Then there arose a loud uproar in the firmament, and the
amphitheatre also resounded with a loud clamour. And the gods showered celestial
flowers on the head of Partha. And thousands of Brahmanas began to wave their
upper garments in joy. And all around, the monarchs who had been unsuccessful
uttered exclamations of grief and despair. And flowers were rained from the
skies all over the amphitheatre. And the musicians struck up in concert. Bards
and heralds began to chant in sweet tones the praises of the hero who
accomplished the feat. And beholding Arjuna, Drupada was filled with joy. And
the monarch desired to assist with his forces the hero if the occasion arose.
And when the uproar was at its height, Yudhishthira, accompanied by those first
of men the twins, hastily left the amphitheatre for returning to his temporary
home. And Krishna beholding the mark shot and beholding Partha, who had shot
the mark, was filled with joy, and approached the son of Kunti with a white
robe and a garland of flowers. And Arjuna, having won Draupadi by his success in
the amphitheatre, was saluted with reverence by all the Brahmanas. And he soon
after left the lists followed close by her who thus became his wife.'"
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