SECTION 203
(Viduragamana Parva continued)
"Vaisampayana said, 'Dhritarashtra replied saying, I desire
to do exactly what you would recommend. But I do not wish to inform Vidura of
it even by a change of muscle. It was, therefore, O son, that I was applauding the
Pandavas in Vidura's presence, so that he might not know even by a sign what is
in my mind. Now that Vidura hath gone away, this is the time, O Suyodhana, for
telling me what thou hast hit upon, and what, O Radheya, thou too hast hit
upon.'
"Duryodhana said. 'Let us, O father, by means of trusted and
skilful and adroit Brahmanas, seek to produce dissensions between the sons of
Kunti and Madri. Or, let king Drupada and his sons, and all his ministers of state,
be plied with presents of large wealth, so that they may abandon the cause of
Yudhishthira, the son of Kunti. Or, let our spies induce the Pandavas to settle
in Drupada's dominions, by describing to them, separately, the inconvenience of
residing in Hastinapura, so that, separated from as, they may permanently
settle in Panchala. Or, let some clever spies, full of resources, sowing the
seeds of dissension among the Pandavas; make them jealous of one another. Or, let
them incite Krishna against her husbands. She has many lords and this will not
present any difficulty. Or, let some seek to make the Pandavas themselves dissatisfied
with Krishna, in which case Krishna also will be dissatisfied with them. Or,
let, O king, some clever spies, repairing thither, secretly compasses the death
of Bhimasena. Bhima is the strongest of them all. Relying upon Bhima alone, the
Pandavas used to disregard us, of old. Bhima is fierce and brave and the sole
refuge of the Pandavas. If he be slain, the others will be deprived of strength
and energy. Deprived of Bhima who is their sole refuge, they will no longer
strive to regain their kingdom. Arjuna, O king, is invincible in battle, if
Bhima protecteth him from behind. Without Bhima, Arjuna is not equal to even a fourth
part of Radheya. Indeed, O king, the Pandavas conscious of their own feebleness
without Bhima and of our strength would not really strive to recover the
kingdom. Or, if, O monarch, coming hither, they prove docile and obedient to
us, we would then seek to repress them according to the dictates of political
science as explained by Kanika. Or, we may tempt them by means of handsome
girls, upon which the princess of Panchala will get annoyed with them. Or, O
Radheya, let messengers be despatched to bring them hither, so that, when
arrived, we may through trusted agents, by some of the above methods, cause
them to be slain. Strive, O father, to employ any of these various methods that
may appear to thee faultless. Time passeth. Before their confidence in king
Drupada is established we may succeed, O monarch, to encounter them. But after
their confidence hath been established in Drupada, we are sure to fail. These,
O father, are my views for the discomfiture of the Pandavas. Judge whether they
be good or bad. What, O Karna, dost thou think?'"
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