SECTION 129
(Sambhava Parva continued)
"Vaisampayana said, 'Meanwhile the Kauravas and the Pandavas,
after having thus sported there, set out, without Bhima, for Hastinapura, some on
horses, some on elephants, while others preferred cars and other conveyances.
And on their way they said to one another, 'Perhaps, Bhima hath gone before
us.' And Duryodhana was glad at heart to miss Bhima, and entered the city with
his brothers in joy.
"Yudhishthira, himself unacquainted with vice and wickedness,
regarded others to be as honest as himself. The eldest son of Pritha, filled
with fraternal love, going unto his mother, said, after making obeisance to
her, 'O mother, hath Bhima come? O good mother, I don't find him here. Where
may he have gone? We long sought for him everywhere in the gardens and the
beautiful woods; but found him nowhere. At length, we thought Bhima preceded us
all. We came hither in great anxiety. Arrived here, where hath he gone? Have
you sent him anywhere? O tell me, I am full of doubts respecting the mighty
Bhima. He had been asleep and hath not come. I conclude he is no more.'
"Hearing these words of Yudhishthira, Kunti shrieked, in
alarm, and said, 'Dear son, I have not seen Bhima. He did not come to me. O,
return in haste, and with your brothers search for him.'
"Having said this in affliction to her eldest son, she
summoned Vidura, and said, 'O illustrious Kshattri, Bhimasena is missing! Where
has he gone? The other brothers have all come back from the gardens, only Bhima
of mighty arms does not come home! Duryodhana likes him not. The Kaurava is
crooked and imprudent. He coveteth the throne openly. I am afraid he may have
in a fit of anger slain my darling. This afflicts me sorely, indeed, it burns
my heart.'
"Vidura replied, 'Blessed dame, say not so! Protect thy other
sons with care. If Duryodhana be accused, he may slay thy remaining sons. The
great sage hath said that all thy sons will be long-lived. Therefore, Bhima
will surely return and gladden thy heart.'
"Vaisampayana continued, ' Vidura, having said this unto
Kunti, returned to his abode, while Kunti, in great anxiety, continued to stay at
home with her children.
"Meanwhile, Bhimasena awoke from that slumber on the eighth
day, and felt strong beyond measure in consequence of the nectar he had taken
having been all digested. Seeing him awake, the Nagas began to console and
cheer him, saying, 'O thou of mighty arms, the strength-giving liquor thou hast
drunk will give thee the might of ten thousand elephants! No one now will be
able to vanquish thee in fight. Do thou bath in this holy and auspicious water
and return home. Thy brothers are disconsolate because of thee.'
"Then Bhima purified himself with a bath in those waters, and
decked in white robes and flowery garlands of the same hue, ate of the
paramanna (rice and sugar pudding) offered to him by the Nagas. Then, decked in
celestial ornaments, received the adorations and blessings of the snakes, and
saluting them in return, rose from the nether region. Bearing up the lotus-eyed
Pandava from under the waters, the Nagas placed him in the self same gardens
wherein he had been sporting, and vanished in his very sight.
"Bhimasena, arrived on the surface of the earth, ran with speed
to his mother. And bowing down unto her and his eldest brother, and smelling
the heads of his younger brothers, that oppressor of all foes was himself
embraced by his mother and every one of those bulls among men. Affectionate
unto one another, they all repeatedly exclaimed, 'What is our joy today, O what
joy!'
'Then Bhima, related to his brothers everything about the villainy
of Duryodhana, and the lucky and unlucky incidents that had befallen him in the
world of the Serpents. There upon Yudhishthira said, 'Do thou observe silence
on this. Do not speak of this to any one. From this day, protect ye all one
another with care.' Thus cautioned by Yudhishthira, they all, with Yudhishthira
himself, became very vigilant from that day. And lest negligence might occur on
the part of the sons of Kunti, Vidura continually offered them sage advice.
"Some time after, Duryodhana again mixed in the food of Bhima
a poison that was fresh, virulent, and very deadly. But Yuyutsu
(Dhritarashtra's son by a Vaisya wife), moved by his friendship for the
Pandavas, informed them of this. Vrikodara, however, swallowed it without any
hesitation, and digested it completely. And, though virulent the poison
produced no effects on Bhima.
"When that terrible poison intended for the destruction of
Bhima failed of its effect, Duryodhana. Karna and Sakuni, without giving up
their wicked design had recourse to numerous other contrivances for accomplishing
the death of the Pandavas. And though every one of these contrivances was fully
known to the Pandavas, yet in accordance with the advice of Vidura they suppressed
their indignation.
"Meanwhile, the king (Dhritarashtra), beholding the Kuru
princes passing their time in idleness and growing naughty, appointed Gautama
as their preceptor and sent them unto him for instruction. Born among a clump
of heath, Gautama was well-skilled in the Vedas and it was under him (also called
Kripa) that the Kuru princes began to learn the use of arms.'"
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